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A Course In Miracles 

CHAPTER 30: THE NEW BEGINNING

Introduction

 

            “The new beginning now becomes the focus of the curriculum. The goal is clear, but now you need specific methods for attaining it. The speed by which it can be reached depends on this one thing alone; your willingness to practice every step. Each one will help a little, every time it is attempted. And together will these steps lead you from dreams of judgment to forgiving dreams and out of pain and fear. They are not new to you, but they are more ideas than rules of thought to you as yet. So now we need to practice them awhile, until they are the rules by which you live. We seek to make them habits now, so you will have them ready for whatever need.” (1:1-8)

 

In summary, the: “Introduction” is saying:

 

            We are now taking this course seriously and will give our full commitment to what we are about to do. We are going from mere words to real practice of the type of forgiveness this course has set forth, thus bringing us the healing and peace we so desperately seek.

 

I. Rules for Decision

 

            “Decisions are continuous. You do not always know when you are making them. But with a little practice with the ones you recognize, a set begins to form which sees you through the rest.”  (1:1-3)

 

            “And if you find resistance strong and dedication weak, you are not ready. Do not fight yourself. But think about the kind of day you want, and tell yourself there is a way in which this very day can happen just like that. Then try again to have the day you want.”  (1:6-9)

 

            “The outlook starts with this:

 

Today I will make no decisions by myself.

 

This means that you are choosing not to be the judge of what to do.  But it must also mean you will not judge the situations where you will be called upon to make response.” (2:1-4)

 

            “This is your major problem now. You still make up your mind, and then decide to ask what you should do.”  (3:1-2)

 

            “Throughout the day, at any time you think of it and have a quiet moment for reflection, tell yourself again the kind of day you want; the feelings you would have, the things you want to happen to you, and the things you would experience, and say:

 

If I make no decisions by myself, this is the day that will be given me.

 

These two procedures, practiced well, will serve to let you be directed without fear, for opposition will not first arise and then become a problem in itself.” (4:1-3)

 

            “But there will still be times when you have judged already.” (5:1)

 

            “Then realize that you have asked a question by yourself, and must have set an answer in your terms. Then say:

 

I have no question. I forgot what to decide.

 

This cancels out the terms that you have set, and lets the answer show you what the question must have really been.” (6:2-6)

 

            “Try to observe this rule without delay, despite your opposition. For you have already gotten angry.” (7:1-2)

 

            “If you are so unwilling to receive you cannot even let your question go, you can begin to change your mind with this:

 

At least I can decide I do not like what I feel now.

 

This much is obvious, and paves the way for the next easy step.” (8:1-3)

 

            “Having decided that you do not like the way you feel, what could be easier than to continue with:

 

And so I hope I have been wrong. (9:1-2)

 

            “Until this point is reached, you will believe your happiness depends on being right. But this much reason have you now attained; you would be better off if you were wrong.” (10:2-3)

 

            “And you can say in perfect honesty:

 

I want another way to look at this.

 

Now you have changed your mind about the day, and have remembered what you really want.” (11:3-5)

 

            “This final step is but acknowledgment of lack of opposition to be helped. It is a statement of an open mind, not certain yet, but willing to be shown:

 

Perhaps there is another way to look at this.

What can I lose by asking?” (12:1-4)

 

            “It must be clear that it is easier to have a happy day if you prevent unhappiness from entering at all. But this takes practice in the rules that will protect you from the ravages of fear.” (13:1-2)

 

            “We said you can begin a happy day with the determination not to make decisions by yourself.” (14:1)

 

            “You will not make decisions by yourself whatever you decide. For they are made with idols or with God.” (14:7-8)

 

            “Your day is not at random. It is set by what you choose to live it with, and how the friend whose counsel you have sought perceives your happiness.” (15:1-2)

 

            “The second rule as well is but a fact. For you and your adviser must agree on what you want before it can occur.” (16:1-2)

 

            “Nothing can be caused without some form of union, be it with a dream of judgment or the Voice for God.” (16:4)

 

            “It needs but two who would have happiness this day to promise it to all the world.” (17:1)

 

            “It needs but two. These two are joined before there can be a decision. Let this be the one reminder that you keep in mind, and you will have the day you want, and give it to the world by having it yourself. Your judgment has been lifted from the world by your decision for a happy day. And as you have received, so must you give.” (17:4-8)

 

In summary, section 1: “Rules for Decision” is saying:

 

            We all want a happy, peaceful day, every day. How is it possible to achieve this? It all depends on which voice we listen to when responding to our surroundings; what inner dialogue we are feeding into. Are we listening to the ego or the Holy Spirit? We are constantly joined with one or the other. It is impossible that we think alone. Our day can be reset at any time – even if it is moments before falling asleep; we can still turn around our thoughts and rejoin the Holy Spirit in our thinking. We have only to admit first that we have listened to the wrong voice. Second, we stop our negative thoughts in recognition that they are causing us to feel the opposite of what we want. Third we decide we do not like how we feel. Fourth we realize that perhaps we are wrong in listening to the ego, because we are not happy and at peace. Then our mind is open to listening to the Holy Spirit, and we are ready to see things another way – a way that moves us in the opposite direction of the ego. You will remember your Union with all things instead of your separation. The rules for decision will always lead you to a peaceful, happy day, so long as you release all judgement as to how such a day should happen.

 

II. Freedom of Will

 

            “Do you not understand that to oppose the Holy Spirit is to fight yourself?” (1:1)

 

            “In His Divinity is but your own.” (1:3)

 

            “God asks you do your will. He joins with you. He did not set His Kingdom up alone.” (1:5-7)

 

            “No spark of life but was created with your glad consent, as you would have it be. And not one Thought that God has ever had but waited for your blessing to be born. God is no enemy to you.” (1:9-11)

 

            “How wonderful it is to do your will! For that is freedom. There is nothing else that ever should be called by freedom’s name.” (2:1-3)

 

            “God would not have His Son made prisoner to what he does not want. He joins with you in willing you be free.” (2:8-9)

 

            “Look once again upon your enemy, the one you chose to hate instead of love.” (3:1)

 

            “Now hear God speak to you, through Him Who is His Voice and yours as well, reminding you that it is not your will to hate and be a prisoner to fear, a slave to death, a little creature with a little life.” (3:3)

 

            “What cause have you for anger in a world that merely waits your blessing to be free? If you be prisoner, then God Himself could not be free. For what is done to him whom God so loves is done to God Himself.” (4:1-3)

 

            “He would but keep your will forever and forever limitless. This world awaits the freedom you will give when you have recognized that you are free. But you will not forgive the world until you have forgiven Him Who gave your will to you.” (4:5-7)

 

            “God turns to you to ask the world be saved, for by your own salvation is it healed. And no one walks upon the earth but must depend on your decision, that he learn death has no power over him, because he shares your freedom as he shares your will. It is your will to heal him, and because you have decided with him, he is healed. And now is God forgiven, for you chose to look upon your brother as a friend.” (5:1-4)

 

In summary, section 2: “Freedom of Will” is saying:

 

            By the very nature of our creation, we are free willed beings. We can choose whether or not to join with God’s Thoughts or be oblivious to Them. What are God’s Thoughts? We are each a Thought of God. And we have the freedom to decide for, or against, the experience of our unity in God – but we cannot truly separate. What we choose is expressed through how we think and feel towards one another. If we see an “enemy” we are choosing against God’s Thoughts. If we call them friend, we join God’s Thoughts in seeing only our Oneness as part of His Son. This seeing is healing, for it joins what once was thought to be separate. Let us each recognize we are free, and not bound to these separate bodies; let us give up all cause for anger against each other, for we but fight against our One Self. Our freedom lies in our will to know ourselves as whole once again.

 

III. Beyond All Idols

 

            “Idols are quite specific.” (1:1)

 

            “Idols are limits. They are the belief that there are forms that will bring happiness, and that, by limiting, is all attained.” (1:4-5)

 

            “It is not form you seek. What form can be a substitute for God the Father’s Love?” (2:1-2)

 

            “Behind the search for every idol lies the yearning for completion. Wholeness has no form because it is unlimited. To seek a special person or a thing to add to you to make yourself complete, can only mean that you believe some form is missing.” (3:1-3)

 

            “This is the purpose of an idol; that you will not look beyond it, to the source of the belief that you are incomplete.” (3:5)

 

            “It never is the idol that you want. But what you think it offers you, you want indeed and have the right to ask for.” (4:1-2)

 

            “What idol can be called upon to give the Son of God what he already has?” (4:10)

 

            “Completion is the function of God’s Son. He has no need to seek for it at all.” (5:1-2)

 

            “For thoughts endure as long as does the mind that thought of them. And in the Mind of God there is no ending, nor a time in which His Thoughts were absent or could offer change.” (6:3-4)

 

            “The thoughts you think are in your mind, as you are in the Mind which thought of you. And so there are no separate parts in what exists within God’s Mind. It is forever One, eternally united and at peace.” (6:7-9)

 

            “Thoughts seem to come and go. Yet all this means is that you are sometimes aware of them, and sometimes not.” (7:1-2)

 

            “The Thought God holds of you is perfectly unchanged by your forgetting.” (7:6)

 

            “Beyond all idols is the Thought God holds of you. Completely unaffected by the turmoil and the terror of the world, the dreams of birth and death that here are dreamed, the myriad of forms that fear can take; quite undisturbed, the Thought God holds of you remains exactly as it always was. Surrounded by a stillness so complete no sound of battle comes remotely near, it rests in certainty and perfect peace.” (10:1-3)

 

            “Where could the Thought God holds of you exist but where you are?” (11:1)

 

            “Outside you there is no eternal sky, no changeless star and no reality.” (11:3)

 

            “You have not two realities, but one. Nor can you be aware of more than one. An idol or the Thought God holds of you is your reality. Forget not, then, that idols must keep hidden what you are, not from the Mind of God, but from your own. The star shines still; the sky has never changed. But you, the holy Son of God Himself, are unaware of your reality.” (11:5-10)

 

In summary, section 3: “Beyond All Idols” is saying:

 

            Idols are everything and anything outside of our minds – all physical things we can see with our bodily eyes. What lies beyond them? We cannot see this eternal world with physical eyes because it is unlike our physical world; it is an eternal realm. The eternal realm is where we exist in truth, but we seem to think we live in the physical because it is all we can see. What if, what we see now is a false reality, not unlike having goggles over our eyes, projecting a make-believe world? This is indeed what the Course is suggesting here. We can either see this false world of idols, or the Eternal Reality of God beyond it. True reality is held in God’s Mind, and we are one with Him as part of His Thoughts. And it is here we exist in truth, whether we see it or not and whether we believe in it or not. Fulfill your function of completion in God then, by forgiving the reality you see now. You do this, by looking beyond all idols, and knowing the truth our Oneness instead.

 

IV. The Truth Behind Illusions

 

“You will attack what does not satisfy, and thus you will not see you made it up. You always fight illusions. For the truth behind them is so lovely and so still in loving gentleness, were you aware of it you would forget defensiveness entirely, and rush to its embrace.” (1:1-3)

 

            “All idols are the false ideas you made to fill the gap you think arose between yourself and what is true.” (1:8)

 

            “The wearying, dissatisfying gods you made are blown-up children’s toys.” (2:1)

 

“The gap that is not there is filled with toys in countless forms.” (3:1)

 

“You can laugh at popping heads and squeaking toys, as does the child who learns they are no threat to him.” (3:6)

 

            “Yet is he at the mercy of his toys? And can they represent a threat to him?” (3:9-10)

 

            “Reality observes the laws of God, and not the rules you set.  It is His laws that guarantee your safety. All illusions that you believe about yourself obey no laws.” (4:1-3)

 

            “Appearances deceive because they are appearances and not reality. Dwell not on them in any form.” (5:1-2)

 

            “Do not attack what you have made to let you be deceived, for thus you prove that you have been deceived.” (5:4)

 

            “Look calmly at its toys, and understand that they are idols which but dance to vain desires. Give them not your worship, for they are not there.” (5:9-10)

 

            “Appearances can but deceive the mind that wants to be deceived. And you can make a simple choice that will forever place you far beyond deception. You need not concern yourself with how this will be done, for this you cannot understand. But you will understand that mighty changes have been quickly brought about, when you decide one very simple thing; you do not want whatever you believe an idol gives. For thus the Son of God declares that he is free of idols. And thus is he free.” (6:1-6)

 

            “Salvation is a paradox indeed!” (7:1)

 

            “It asks you but that you forgive all things that no one ever did; to overlook what is not there, and not to look upon the unreal as reality.” (7:3)

 

            “No more than this is asked. Be glad indeed salvation asks so little, not so much.” (8:3-4)

 

            “Such is the only rule for happy dreams. The gap is emptied of the toys of fear, and then its unreality is plain.” (8:7-8)

 

            “He is delivered from illusions by his will, and but restored to what he is. What could God’s plan for his salvation be, except a means to give him to Himself?” (8:12-13)

 

In summary, section 4: “The Truth Behind Illusions” is saying:

 

            Everything we think we cherish in this world is merely an illusion; a child’s toy we are temporarily playing pretend with. We are all pretending to be bodies we are not. And like a child’s game, we can be vicious and cruel to each other with our toys – and yet, when the playtime is done everyone goes home and all is well. So it is when we leave these bodies and return to God. Toys may be damaged, but the one who plays, is not. We have decided we are the toy, and not the one who plays. We have thus placed a barrier between us, and our truth as part of God – our true Identity as one who cannot be harmed. This is the truth behind all illusions we must come to understand that will deliver us from all illusions and be restored to what we are.

 

V. The Only Purpose

 

            “The real world is the state of mind in which the only purpose of the world is seen to be forgiveness.” (1:1)

 

            “The value of forgiveness is perceived and takes the place of idols, which are sought no longer, for their “gifts” are not held dear.” (1:3)

 

            “Instead, there is a wish to understand all things created as they really are. And it is recognized that all things must be first forgiven, and then understood.” (1:5-6)

 

            “Here, it is thought that understanding is acquired by attack. There, it is clear that by attack is understanding lost.” (2:1-2)

 

            “The world becomes a place of hope, because its only purpose is to be a place where hope of happiness can be fulfilled.” (2:7)

 

            “Not yet is Heaven quite remembered, for the purpose of forgiveness still remains. Yet everyone is certain he will go beyond forgiveness, and he but remains until it is made perfect in himself. He has no wish for anything but this.” (3:1-3)

 

            “Yet is he glad to wait till every hand is joined, and every heart made ready to arise and go with him. For thus is he made ready for the step in which is all forgiveness left behind.” (3:6-7)

 

            “The final step is God’s, because it is but God Who could create a perfect Son and share His Fatherhood with him. No one outside of Heaven knows how this can be, for understanding this is Heaven itself.” (4:1-2)

 

            “The real world is a state in which the mind has learned how easily do idols go when they are still perceived but wanted not.” (5:2)

 

            “Thus is the real world’s purpose gently brought into awareness, to replace the goal of sin and guilt. And all that stood between your image of yourself and what you are, forgiveness washes joyfully away.” (6:1-2)

 

            “When brothers join in purpose in the world of fear, they stand already at the edge of the real world.” (7:1)

 

            How light and easy is the step across the narrow boundaries of the world of fear when you have recognized Whose hand you hold!” (8:1)

 

            “An ancient hate is passing from the world.” (9:1)

 

            “Look back no longer, for what lies ahead is all you ever wanted in your heart. Give up the world! But not to sacrifice. You never wanted it. What happiness have you sought here that did not bring you pain?” (9:3-7)

 

            “Do not look back except in honesty. And when an idol tempts you, think of this:

 

There never was a time an idol brought you anything except the “gift” of guilt. Not one was bought except at cost of pain, nor was it ever paid by you alone.” (10:1-4)

 

            “Look forward, then; in confidence walk with a happy heart that beats in hope and does not pound in fear.” (10:8)

 

            “And thus the Will of God must reach to their awareness. Nor can they forget for long that it is but their own.” (11:4-5)

 

In summary, section 5: “The Only Purpose” is saying:

 

            We think we are here in this world for many purposes, and yet there is only one: to let it go completely. Why bother coming here then? The reason is, because we still think there is something here, we want. And it is not until we learn there is nothing the world can give us that will fill the void of separation, that we will understand we need come here no more. And so, we must learn to forgive the world; to look beyond all forms of separation before understanding of our unity can be returned to our awareness. Therefore, walk away from the world and all its empty promises and do not look back with regret. You never wanted what it gave you anyway. This – forgiveness – is the only purpose you have in the world.

 

VI. The Justification for Forgiveness

 

            “Anger is never justified. Attack has no foundation. It is here escape from fear begins, and will be made complete.” (1:1-3)

 

            “You are not asked to offer pardon where attack is due, and would be justified. For that would mean that you forgive a sin by overlooking what is really there. This is not pardon.” (1:6-8)

 

            “You do not forgive the unforgivable, nor overlook a real attack that calls for punishment. Salvation does not lie in being asked to make unnatural responses which are inappropriate to what is real. Instead, it merely asks that you respond appropriately to what is not real by not perceiving what has not occurred.” (2:3-5)

 

            “But you are merely asked to see forgiveness as the natural reaction to distress that rests on error, and thus calls for help. Forgiveness is the only sane response.” (2:7-8)

 

            “This understanding is the only change that lets the real world rise to take the place of dreams of terror.” (3:1)

 

            “If you can see your brother merits pardon, you learned forgiveness is your right as much as his. Nor will you think that God intends for you a fearful judgment that your brother does not merit.” (4:7-8)

 

            “Forgiveness recognized as merited will heal. It gives the miracle its strength to overlook illusions. This is how you learn that you must be forgiven too. There can be no appearance that can not be overlooked.” (5:1-4)

 

            “There is no surer proof idolatry is what you wish, than a belief there are some forms of sickness and of joylessness, forgiveness cannot heal. This means that you prefer to keep some idols, and are not prepared, as yet, to let all idols go.” (6:1-2)

 

            “It always means you think forgiveness must be limited.” (6:5)

 

            “It must be true the miracle can heal all forms of sickness, or it cannot heal.” (7:1)

 

            “You must forgive God’s Son entirely. Or you will keep an image of yourself that is not whole, and will remain afraid to look within and find escape from every idol there. Salvation rests on faith there cannot be some forms of guilt that you cannot forgive.” (7:5-7)

 

            “Look on your brother with the willingness to see him as he is.” (8:1)

 

            “To heal is to make whole.” 8:3)

 

            “There is no way to think of him but this, if you would know the truth about yourself.

 

I thank you Father, for Your perfect Son,

And in his glory will I see my own.

 

            Here is the joyful statement that there are no forms of evil that can overcome the Will of God; the glad acknowledgement that guilt has not succeeded by your wish to make illusions real.” (9:3-5)

 

            “Look on your brother with this hope in you, and you will understand he could not make an error that could change the truth in him.” (10:1)

 

            “Is his Father wrong about His Son? Or have you been deceived in him who has been given you to heal, for your salvation and deliverance?” (10:6-7)

 

In summary, section 6: “The Justification for Forgiveness” is saying:

 

            We understand that true forgiveness is to overlook the body, knowing it is not who we are in truth. We know in truth, we are One in God, as part of His Sonship, and nothing the body’s eyes see is real. However, how do we justify true forgiveness for the most heinous, hateful acts of humanity? How do we “overlook” what appears to be unforgivable? When we think of such acts, remember one thing: forgiveness is not seen, but felt. No one else must change in order for you to be happy. In fact, this is the opposite of how happiness works. Change your perception and you change how you feel. Ask then, how you can see only Love and this is what you will feel. So, if we are not our bodies, then what are we? We are The Stillness within the body. The Stillness is what lies beyond the body and all its perceived deeds. Let your mind be still then, of all other thoughts but this, and you will feel your Oneness with all others – even the perceived worst of us. You must overlook the body to do this, and when you do, you will feel the justification for your forgiveness – you will know it is your One Self you are healing, and no one else.

 

VII. The New Interpretation

 

            “Would God have left the meaning of the world to your interpretation? If He had, it has no meaning.” (1:1-2)

 

            “The Holy Spirit looks upon the world as with one purpose, changelessly established.” (1:4)

 

            “You add an element into the script you write for every minute in the day, and all that happens now means something else. You take away another element, and every meaning shifts accordingly.” (1:7-8)

 

            “What do your scripts reflect except your plans for what the day should be? And thus you judge disaster and success, advance, retreat, and gain and loss. These judgements all are made according to the roles the script assigns.” (2:1-3)

 

            “And then, in looking back, you think you see another meaning in what went before. What have you really done, except to show there was no meaning there?” (2:5-6)

 

            “Only a constant purpose can endow events with stable meaning. But it must accord one meaning to them all.” (3:1-2)

 

            “Perception cannot be in constant flux, and make allowance for stability of meaning anywhere.” (3:7)

 

            “A common purpose is the only means whereby perception can be stabilized, and one interpretation given to the world and all experiences here. In this shared purpose is one judgment shared by everyone and everything you see. You do not have to judge, for you have learned one meaning has been given everything, and you are glad to see it everywhere.” (4:1-3)

 

            “Escape from judgement simply lies in this; all things have but one purpose, which you share with all the world.” (5:1)

 

            “Look not to separate dreams for meaning. Only dreams of pardon can be shared. They mean the same to both of you.” (6:16-18)

 

            “We have one Interpreter. And through His use of symbols are we joined, so that they mean the same to all of us. Our common language lets us speak to all our brothers, and to understand with them forgiveness has been given to us all, and thus we can communicate again.” (7:6-8)

 

In summary, section 7: “The New Interpretation” is saying:

 

            Our ego interprets this world in ever changing ways. One day we can be happy with a situation, and the next, we despair over that very same situation, though it has not changed a bit. We can be fine one minute, and in anguish the next, simply because our ego changed its mind. There is but one interpretation that remains constant though the world is in a rolling state of change all around us; it is the Holy Spirit’s interpretation of our reality. He interprets but one thing: we are One. There can be no change in this because what God has joined can never be separated. And though we may seem to have separate dreams, this still is true. Let us join in purpose to know this one truth as our One Reality. The Holy Spirit will use all forms of separation we see, as opportunities for forgiveness if we let Him. Opportunities to see our Oneness instead of separation. We have defined this world through the eyes of separation. Let us embrace a new interpretation of reality and see only our Unity and stillness in the Mind of God.

 

VIII. Changeless Reality

 

            “Appearances deceive, but can be changed. Reality is changeless. It does not deceive at all, and if you fail to see beyond appearances you are deceived.” (1:1-3)

 

            “Your brother has a changelessness in him beyond appearance and deception, both. It is obscured by changing views of him that you perceive as his reality. The happy dream about him takes the form of the appearance of his perfect health, his perfect freedom from all forms of lack, and safety from disaster of all kinds. The miracle is proof he is not bound by loss or suffering in any form, because it can so easily be changed.” (2:3-6)

 

            “What is temptation but a wish to make illusions real?” (1:1)

 

            “Temptation, then, is nothing more than this; a prayer the miracle touch not some dreams, but keep their unreality obscure and give to them reality instead. And Heaven gives no answer to the prayer, nor can a miracle be given you to heal appearances you do not like. You have established limits.” (3:4-6)

 

            “Miracles but show what you have interposed between reality and your awareness is unreal, and does not interfere at all.” (4:2)

 

            “Because reality is changeless is a miracle already there to heal all things that change, and offer them to you to see in happy form, devoid of fear. It will be given you to look upon your brother thus.” (5:1-2)

 

            “The Christ in him is perfect. Is it this that you would look upon?” (5:5-6)

 

            “This will you look upon when you decide there is not one appearance you would hold in place of what your brother really is.” (6:1)

 

            “There is no false appearance but will fade, if you request a miracle instead.” (6:5)

 

            “Why should you fear to see the Christ in him? You but behold yourself in what you see. As he is healed are you made free of guilt, for his appearance is your own to you.” (6:7-9)

 

In summary, section 8: “Changeless Reality” is saying:

 

            Only what is changeless, is real. Everything in the world outside of us, changes, and therefore is not part of our eternal reality. We want to become aware of our eternal reality and shift our perception away from the ego’s temporary reality. Therefore, do not let appearances deceive you. What you see is not the truth of our eternal existence. In fact, it is the direct opposite. It is a miracle to remember the changelessness that exists within each and every one of us as we move through this temporal reality. This miraculous remembrance is what brings forth our eternal reality into our awareness, and thus our experience. Practice this all day, every day, in every interaction with every human being, be it in thought or deed. Do we not want to experience God’s changeless Reality? Then do not fear to see the changeless Christ in all who walk this world with you, and you will be made free of guilt – the body. And the miracles you extend will usher in a new beginning for us all.

This concludes CHAPTER 30: THE NEW BEGINNING

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