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A Course In Miracles

CHAPTER 29: THE AWAKENING

I. The Closing of the Gap

 

            “There is no time, no place, no state where God is absent.  There is nothing to be feared.  There is no way in which a gap could be conceived of in the Wholeness that is His.”  (1:3)

 

            “For it would mean His Love could harbor just a hint of hate, His gentleness turn sometimes to attack, and His eternal patience sometimes fail.”  (1:5)

 

            “Here is the fear of God most plainly seen.  For love is treacherous to those who fear, since fear and hate can never be apart.  No one who hates but is afraid of love, and therefore must he be afraid of God.” (2:1-3)

 

            “The fear of God!  The greatest obstacle that peace must flow across has not yet gone.”  (3:1-2)

 

            “You had decided that your brother is your enemy.”  (3:4)

 

            “The gap between you and your brother is not one of space between two separate bodies.”  (4:1)

 

            “The body could not separate your mind from your brother’s unless you wanted it to be a cause of separation and of distance seen between you and him.”  (5:1)

 

            “It will allow but limited indulgences in “love,” with intervals of hatred in between.”  (6:2)

 

            “It will be sick because you do not know what loving means.  And so you must misuse each circumstance and everyone you meet, and see in them a purpose not your own.”  (6:4-5)

 

            “You do not see how limited and weak is your allegiance, and how frequently you have demanded that love go away, and leave you quietly alone in “peace.””  (7:5)

 

            “The body, innocent of goals, is your excuse for variable goals you hold, and force the body to maintain.”  (8:1)

 

            “There is a wariness that is aroused by learning that the body is not real.”  (8:6)

 

            “Yet all that happens when the gap is gone is peace eternal.”  (9:1)

 

            “Would you allow the body to say “no” to Heaven’s calling, were you not afraid to find a loss of self in finding God?  Yet can your self be lost by being found?”  (9:5-6)

 

In summary, section 1: “The Closing of the Gap” is saying:

 

            There is no gap between us and God, for we are eternally One.  And yet we dream of a state where it is possible to make an alternate, separate self – the ego – that can experience separation through having a body.  And with this dream of separation, we simultaneously developed a fear of God, for God, being Union, is the undeniable “antidote” to our state of separation.  The ego fears its own undoing; the undoing of the state of separation; and so, we fear God’s Love, which is our Unity.  The body cannot separate us unless we want it to, for our minds are eternally joined in God’s Love.  We have simply forgotten this is so.  The way to remember there is no gap between us, is to remind ourselves the body is not real.  And then we will find our Self with all creation resting in God’s Love, and the imagined gap between us will be closed at last.

 

II. The Coming of the Guest

 

            “Why would you not perceive it as release from suffering to learn that you are free?”  (1:1)

 

            “Why does an easy path, so clearly marked it is impossible to lose the way, seem thorny, rough and far too difficult for you to follow?  Is it not because you see it as the road to hell instead of looking on it as a simple way, without a sacrifice or any loss, to find yourself in Heaven and in God?  Until you realize you give up nothing, until you understand there is no loss, you will have some regrets about the way that you have chosen.”  (1:3-5)

 

            “You have accepted healing’s cause, and so it must be you are healed.  And being healed, the power to heal must also now be yours.”  (2:1-2)

 

            “It has been hopeless to attempt to find the hope of peace upon a battleground.”  (3:1)

 

            “Why are you not rejoicing?”  (3:5)

 

            “No more is pain your friend and guilt your god, and you should welcome the effects of love.”  (3:7)

 

            “Your Guest has come.  You asked Him, and He came.  You did not hear Him enter, for you did not wholly welcome Him.  And yet His gifts came with Him.”  (4:1-5)

 

            “He needs your help in giving them to all who walk apart, believing they are separate and alone.”  (4:6)

 

            “Yet He Who entered in but waits for you to come where you invited Him to be.”  (5:2)

 

            “And nowhere else His gifts of peace and joy, and all the happiness His Presence brings, can be obtained.”  (5:4)

 

            “You cannot see your Guest, but you can see the gifts He brought.”  (5:6)

 

            “The body does not change.  It represents the larger dream that change is possible.”  (7:1-2)

 

            “The body can appear to change with time, with sickness or with health, and with events that seem to alter it.  Yet this but means the mind remains unchanged in its belief of what the purpose of the body is.”  (7:7-8)

 

            “The body that is asked to be a god will be attacked, because its nothingness has not been recognized.”  (9:1)

 

            “As “something” is the body asked to be God’s enemy, replacing what He is with littleness and limit and despair.  It is His loss you celebrate when you behold the body as a thing you love, or look upon it as a thing you hate.”  (10:1-2)

 

            “Your savior is not dead, nor does he dwell in what was built as temple unto death.  He lives in God, and it is this that makes him savior unto you, and only this.  His body’s nothingness releases yours from sickness and from death.  For what is yours cannot be more or less than what is his.”  (10:4-7)

 

In summary, section 2: “The Coming of the Guest” is saying:

 

            The “Guest” within us, is the Holy Spirit.  And we “invite” Him to come forward when we recognize His Presence within another.  Therefore, the coming of the Guest, is merely the inner recognition of our shared holy Identity with all others created equal with us in God’s Love.  We do this by overlooking the body and sensing His holy Presence instead.  Why do we still feel such resistance to this easy path to salvation?  Because we refuse to let the body go as our identity.  We refuse to recognize the Christ within others above what our bodily eyes can see.  And so, the body suffers, because we are forcing it to be who we are, and it cannot be this.  The power to heal this situation is ours.  Merely recognize the coming of the Guest in all, and you welcome Him truly and fully at last.

 

III. God’s Witnesses

 

 

            “Condemn your savior not because he thinks he is a body.”  (1:1)

 

            “But he must learn he is a savior first, before he can remember what he is.”  (1:3)

 

            “Think you the Father lost Himself when He created you?  Was He made weak because He shared His Love?”  (2:1-2)

 

            “Deny Him not His witness in the dream he made, that he be free of it.”  (2:5)

 

            “He must see someone else as not a body, one with him without the wall the world has built to keep apart all living things who know not that they live.”  (2:7)

 

            “You cannot wake yourself.  Yet you can let yourself be wakened.  You can overlook your brother’s dreams.  So perfectly can you forgive him his illusions he becomes your savior from your dreams.  And as you see him shining in the space of light where God abides within the darkness, you will see that God Himself is where his body is.  Before this light the body disappears, as heavy shadows must give way to light.”  (3:2-7)

 

            “Make way for love, which you did not create, but which you can extend.  On earth this means forgive your brother, that the darkness may be lifted from your mind.”  (4:1-2)

 

            “How holy are you, that the Son of God can be your savior in the midst of dreams of desolation and disaster.”  (5:1)

 

            “And now the light in you must be as bright as shines in him.  This is the spark that shines within the dream; that you can help him waken, and be sure his waking eyes will rest on you.  And in his glad salvation you are saved.”  (5:5-7)

 

In summary, section 3: “God’s Witnesses” is saying:

 

            We are each a witness to God when we choose to overlook the body and feel the love of Christ within another, joined with us instead of separate.  This is how each one is savior unto us.  We cannot wake ourselves.  We need another to reflect Christ within, to us, through our recognition of His Light instead of the darkness of the ego.  In this way, we extend the Love of God to them, and we are both healed.  When you see the Light of God within another, they appear different to you, because you are not using your eyes to see them, but rather your heart.  You are feeling who they are, rather than thinking of who they are.  In turn, you will appear different to them as well, and so you help them to see you differently also.  And so, together, we are all witnesses to God in each other.

 

IV. Dream Roles

 

            “Do you believe that truth can be but some illusions?  They are dreams because they are not true. Their equal lack of truth becomes the basis for the miracle, which means that you have understood that dreams are dreams; and that escape depends, not on the dream, but only on awaking.”  (1:1-3)

 

            “The dreams you think you like would hold you back as much as those in which the fear is seen.  For every dream is but a dream of fear, no matter what the form it seems to take.”  (2:1-2)

 

            “Their form can change, but they cannot be made of something else.”  (2:6)

 

            “When you are angry, is it not because someone had failed to fill the function you allotted him?  And does not this become the “reason” your attack is justified?  The dreams you think you like are those in which the functions you have given have been filled; the needs which you ascribe to you are met.”  (4:1-3)

 

            “How happy would your dreams become if you were not the one who gave the “proper” role to every figure which the dream contains.  No one can fail but your idea of him, and there is no betrayal but of this.”  (5:1-2)

 

            “What is your brother for?  You do not know, because your function is obscure to you.  Do not ascribe a role to him that you imagine would bring happiness to you.”  (6:1-3)

 

            "He asks for help in every dream he has, and you have help to give him if you see the function of the dream as He perceives its function, Who can utilize all dreams as means to serve the function given Him.  Because He loves the dreamer, not the dream, each dream becomes an offering of love.  For at its center is His Love for you, which lights whatever form it takes with love.”  (6:5-7)

 

In summary, section 4: “Dream Roles” is saying:

 

            In this dream of bodies, we have given each one a role to play.  We have imagined roles for our parents, siblings, friends, lovers, and enemies.  We have decided in our mind how each role should be played that will make us happy.  And if such roles are “failed” according to our own imagined rules, we become unhappy with these people.  We may even attack their perceived body for its “wrongdoing” towards us.  Is this why we are each here?  To spend our lives struggling to fulfill the “dream role” assigned to us by others, while also desiring them to do the same for us?  All this is, is ego-drama pain, designed to distract us from the truth: We are here to lay aside all these false ideas about one another and remember the truth of our Oneness.  Each person in our dream, needs our help, and we give it by refusing to hold them to an assigned dream role as a body.  Free everyone from the dream role you have assigned to them by seeing only the Light of Christ within them and nothing else.

 

V. The Changeless Dwelling Place

 

            “There is a place in you where this whole world has been forgotten; where no memory of sin and of illusion lingers still.  There is a place in you which time has left, and echoes of eternity are heard.  There is a place so still no sound except a hymn to Heaven rises up to gladden God the Father and the Son.  Where Both abide are They remembered, Both.  And where They are is Heaven and is peace.”  (1:1-5)

 

            “Think not that you can change Their dwelling place.  For your Identity abides in Them, and where They are, forever must you be.”  (2:1-2)

 

            “Here is the role the Holy Spirit gives to you who wait upon the Son of God, and would behold him waken and be glad.”  (3:1)

 

            “Nothing is asked of you but to accept the changeless and eternal that abide in him, for your Identity is there.”  (3:3)

 

            “Be very still and hear God’s Voice in him, and let It tell you what his function is.  He was created that you might be whole, for only the complete can be a part of God’s completion, which created you.”  (4:2-3)

 

            “There is no gift the Father asks of you but that you see in all creation but the shining glory of His gift to you.  Behold His Son, His perfect gift, in whom his Father shines forever, and to whom is all creation given as his own.”  (5:1-2)

 

            “The quiet that surrounds you dwells in him, and from this quiet come the happy dreams in which your hands are joined in innocence.”  (5:4)

 

            “If you but knew the glorious goal that lies beyond forgiveness, you would not keep hold on any thought, however light the touch of evil on it may appear to be.”  (6:1)

 

            “Yet nothing in the world of dreams remains without the hope of change and betterment, for here is not where changelessness is found.  Let us be glad indeed that this is so, and seek not the eternal in this world.  Forgiving dreams are means to step aside from dreaming of a world outside yourself.  And leading finally beyond all dreams, unto the peace of everlasting life.”  (8:3-6)

 

In summary, section 5: “The Changeless Dwelling Place” is saying:

 

            It has been said that, “The Kingdom of Heaven is within us.”  Yet what do these words really mean?  How does one reach this mysterious “inner kingdom?”  We reach our inner Kingdom of Heaven through the process of forgiveness.  Forgiveness is stillness.  Stillness of the mind, which means we have decided to cease to focus on the world of form.  We have ceased to think about our outer world and focus on the silence of our inner world – the one we share with All Creation, as One. This is a quiet place, devoid of all noisy thoughts of the world outside.  Devoid of all thoughts of separation, anger, unjust treatment, or any thought with even the lightest touch of unlovingness.  And in the silence of The Stillness, your mind moves out of dreams and into your inner kingdom: the Changeless Dwelling Place.  

 

VI. Forgiveness and the End of Time

 

            “How willing are you to forgive your brother?  How much do you desire peace instead of endless strife and misery and pain?”  (1:1-2)

 

            “Forgiveness is your peace, for herein lies the end of separation and the dream of danger and destruction, sin and death; of madness and of murder, grief and loss.  This is the “sacrifice” salvation asks, and gladly offers peace instead of this.”  (1:4-5)

 

            “The Son of Life cannot be killed.  He is immortal as his Father.  What he is cannot be changed.”  (2:3-5)

 

            “What seems eternal all will have an end.”  (2:7)

 

            “All things that come and go, the tides, the seasons and the lives of men; all things that change with time and bloom and fade will not return.”  (2:9)

 

            “God’s son can never change by what men made of him.”  (2:11)

 

            “Yet time waits upon forgiveness that the things of time may disappear because they have no use.”  (2:14)

 

            “Change is the greatest gift God gave to all that you would make eternal, to ensure that only Heaven would not pass away.  You were not born to die.”  (4:1-2)

 

            “All other goals are set in time and change that time might be preserved, excepting one. Forgiveness does not aim at keeping time, but at its ending, when it has no use.”  (4:4-5)

 

            “For even though it was a dream of death, you need not let it stand for this to you.  Let this be changed, and nothing in the world but must be changed as well.”  (5:2-3)

 

            “How lovely is the world whose purpose is forgiveness of God’s Son!”  (6:1)

 

            “And what a joyous thing it is to dwell a little while in such a happy place!  Nor can it be forgot, in such a world, it is a little while till timelessness comes quietly to take the place of time.”  (6:3-4)

 

In summary, section 6: “Forgiveness and the End of Time” is saying:

 

            Forgiveness ends the experience of time, because it is a state of mind that reaches beyond it.  It is to see with your “inner eyes” what lies beyond our current state of physical separation.  Do you desire peace?  Then you must forgive (look beyond) the gap your ego sees between yourself and another.  Let go of all your painful thoughts regarding other bodies.  This may seem difficult, but then ask yourself how badly do you want peace?  Is it such a sacrifice to overlook a thing we are not, and instead feel our Oneness?  Vengeance is futile against a body because eventually all bodies will one day die.  What good does it do to dwell on what it did in the past?  Soon enough, it will be no more, whether you hate it or love it.  Forgiveness simply skips the waiting process for the passing of the body.  It sees it and the world it contains, as already a thing to be disregarded and moves directly to the Love that binds us all.  In this inner kingdom, time does not exist because it lies outside of time entirely.  And what a lovely place is Love’s eternal Home!  And the path to It is through forgiveness of all that ends in time.  

 

VII. Seek Not Outside Yourself

 

            “Seek not outside yourself.  For it will fail, and you will weep each time an idol falls.”  (1:1-2)

 

            “Seek not outside yourself.  For all your pain comes simply from a futile search for what you want, insisting where it must be found.”  (1:6-7)

 

            “Do you prefer that you be right or happy?”  (1:9)

 

            “You will fail.  But it is given you to know the truth, and not to seek for it outside yourself.”  (1:11-12)

 

            “No one who comes here but must still have hope, some lingering illusion, or some dream that there is something outside of himself that will bring happiness and peace to him.  If everything is in him this cannot be so.”  (2:1-2)

 

            “This is the purpose he bestows upon the body; that it seek for what he lacks, and give him what would make himself complete.  And thus he wanders aimlessly about, in search of something that he cannot find, believing that he is what he is not.”  (2:4-5)

 

            “The lingering illusion will impel him to seek out a thousand idols, and to seek beyond them for a thousand more.”  (3:1)

 

            “Yet does he seek to kill God’s Son within, and prove that he is victor over him.  This is the purpose every idol has, for this the role that is assigned to it, and this the role that cannot be fulfilled.”  (3:4-5)

 

            “Whenever you attempt to reach a goal in which the body’s betterment is cast as major beneficiary, you try to bring about your death.  For you believe that you can suffer lack, and lack is death.”  (4:1-2)

 

            “Seek not outside yourself.  The search implies you are not whole within and fear to look upon your devastation, but prefer to seek outside yourself for what you are.”  (4:5-6)

 

            “Idols must fall because they have no life, and what is lifeless is a sign of death.  You came to die, and what would you expect but to perceive the signs of death you seek?”  (5:1-2)

 

            “All idols of this world were made to keep the truth within from being known to you, and to maintain allegiance to the dream that you must find what is outside yourself to be complete and happy.”  (6:1)

 

            “God dwells within, and your completion lies in Him.  No idol takes His place.  Look not to idols.  Do not seek outside yourself.”  (6:3-6)

 

            “To change all this, and open up a road of hope and of release in what appeared to be an endless circle of despair, you need but to decide you do not know the purpose of the world.  You give it goals it does not have, and thus do you decide what it is for.”  (8:1-2)

 

            “Save time, my brother; learn what time is for.  And speed the end of idols in a world made sad and sick by seeing idols there.”  (9:3-4)

 

            “The fear of God is but the fear of loss of idols.”  (9:6)

 

            “An idol cannot take the place of God.”  (10:4)

 

            “Seek not outside your Father for your hope.  For hope of happiness is not despair.”  (10:6-7)

 

In summary, section 7: “Seek Not Outside Yourself” is saying:

 

            Why is it so difficult for us to cease attempting what always fails?  At the root, it seems the ego has convinced us we need a multitude of things.  Yet, none of those things will bring us what we truly desire.  We seem to have an undefined lack we do not know how to fill: our seeming separation from Source.  Deep down, we know we lack the awareness of God’s Presence.  The ego knows that if you accomplished re-joining your mind to God’s it would disappear, because all sense of lack in us would disappear.  And so, the ego scrambles to distract us with one worldly goal after another, and yet we know from experience that this is a bottomless pit.  We are satisfied for but a moment, and then move on to the next goal.  Let us stop the insanity of this unending, exhausting cycle.  Let us seek instead to let go of such striving through forgiveness of the world – the stillness of our thoughts about it – and seek not outside ourselves, but rather, turn within instead.

 

VIII. The Anti-Christ

 

            “What is an idol?  Do you think you know?  For idols are unrecognizable as such, and never seen for what they really are.”  (1:1-2)

 

            “An idol is an image of your brother that you would value more than what he is.”  (1:6)

 

            “Be it a body or a thing, a place, a situation or a circumstance, an object owned or wanted, or a right demanded or achieved, it is the same.”  (1:9)

 

            “Let not their form deceive you.  Idols are but substitutes for your reality.”  (2:1-2)

 

            “No one believes in idols who has not enslaved himself to littleness and loss.”  (2:5)

 

            “An idol is a false impression, or a false belief; some form of anti-Christ, that constitutes a gap between the Christ and what you see.  An idol is a wish, made tangible and given form, and thus perceived as real and seen outside the mind.”  (3:1-2)

 

            “All forms of anti-Christ oppose the Christ.”  (3:5)

 

            “This world of idols is a veil across the face of Christ, because its purpose is to separate your brother from yourself.”  (4:1)

 

            “Christ’s enemy is nowhere.  He can take no form in which he ever will be real.”  (4:8-9)

 

            “What is an idol?  Nothing!”  (5:1-2)

 

            “An idol is established by belief, and when it is withdrawn the idol “dies.”  This is the anti-Christ; the strange idea there is a power past omnipotence, a place beyond the infinite, a time transcending the eternal.”  (6:1-2)

 

            “Where is an idol?  Nowhere!  Can there be a gap in what is infinite, a place where time can interrupt eternity?”  (7:1-3)

 

            “Nothing and nowhere must an idol be, while God is everything and everywhere.”  (7:6)

 

            “What purpose has an idol, then?  What is it for?”  (8:1-2)

 

            “The world believes in idols.  No one comes unless he worshipped them, and still attempts to seek for one that yet might offer him a gift reality does not contain.”  (8:4-5)

 

            “But more of something is an idol for.”  (8:9)

 

            “Be not deceived by forms the “something” takes.  An idol is a means for getting more.  And it is this that is against God’s Will.”  (8:11-13)

 

            “God has not many Sons, but only One.  Who can have more, and who be given less?”  (9:1-2)

 

            “For more in Heaven can you never have.”  (9:5)

 

            “God gave you all there is.”  (9:7)

 

            “And thus is every living thing a part of you, as of Himself.  No idol can establish you as more than God.  But you will never be content with being less.”  (9:9-11)

 

In summary, section 8: “The Anti-Christ” is saying:

 

            The anti-Christ is anything that goes in the opposite direction of our Unity.  It is anything that draws our mind and heart towards separation.  The world outside of us is filled then, with idols representing the anti-Christ, or anti-Unity.  We each have an inexhaustible list of wants, needs, goals and desires in this world – all in the hopes of making our stay here a little less miserable.  We seek our peace through attainment in the world.  ACIM states, “An idol is a means for getting more. And it is this that is against God’s Will.”  So does this mean God does not want us to have anything in the world and we are to get rid of all our possessions and live homeless and penniless?  No, that is not what God wants.  His Will is merely that we know our true abundance in Him, and nothing greater can be found outside of us in this world.  All we need do, is give up our emotional attachment to the seeking of such things; give up the idea that attainments in this world are what brings us joy.  Make God your only goal, and you will learn how to live joyfully in this world but be not of it.  Your mind must cease to be obsessed with anything that lies without.  The only other place to turn, then, is within.  In this way, you turn away from the anti-Christ (separation without), and towards the Christ (Unity within).

 

IX. The Forgiving Dream

 

            “The slave of idols is a willing slave.  For willing he must be to let himself bow down in worship to what has no life, and seek for power in the powerless.”  (1:1-2)

 

            “A dream of judgment came into the mind that God created perfect as Himself.  And in that dream was Heaven changed to hell, and God made enemy unto His Son.  How can God’s Son awaken from the dream?  It is a dream of judgment.  So must he judge not, and he will waken.”  (2:1-5)

 

            “But in the dream of judgment you attack and are condemned; and wish to be the slave of idols, which are interposed between your judgment and the penalty it brings.”  (3:7)

 

            “Little child, the light is there.  You do but dream, and idols are the toys you dream you play with.  Who has need of toys but children?  They pretend they rule the world, and give their toys the power to move about, and talk and think and feel and speak for them.”  (4:3-6)

 

            “But they are eager to forget that they made up the dream in which their toys are real, nor recognize their wishes are their own.”  (4:8)

 

            “Nightmares are childish dreams.”  (5:1)

 

            “There is a time when childhood should be passed and gone forever.  Seek not to retain the toys of children.”  (6:1-2)

 

            “The dream of judgment is a children’s game, in which the child becomes the father, powerful, but with the little wisdom of a child.”  (6:4)

 

            “Yet is the real world unaffected by the world he thinks is real.”  (6:8)

 

            “The real world still is but a dream.  Except the figures have been changed.”  (7:1-2)

 

            “No one is used for something he is not, for childish things have all been put away.  And what was once a dream of judgment now has changed into a dream where all is joy, because that is the purpose that it has.  Only forgiving dreams can enter here, for time is almost over.”  (7:5-7)

 

            “Forgiveness, once complete, bring timelessness so close the song of Heaven can be heard, not with the ears, but with the holiness that never left the altar that abides forever deep within the Son of God.”  (8:5)

 

            “Whenever you feel fear in any form, - and you are fearful if you do not feel a deep content, a certainty of help, a calm assurance Heaven goes with you, - be sure you made an idol, and believe it will betray you.” (9:1)

 

            “Forgiving dreams remind you that you live in safety and have not attacked yourself.”  (10:1)

 

            “Forgiving dreams are kind to everyone who figures in the dream.”  (10:3)

 

            “He does not fear his judgment for he has judged no one, nor has sought to be released through judgment from what judgment must impose.  And all the while he is remembering what he forgot, when judgment seemed to be the way to save him from its penalty.”  (10:5-6)

 

In summary, section 9: “The Forgiving Dream” is saying:

 

            To waken from this dream of suffering, we must let go of all judgment.  Judgment makes illusion, for we have judged the world and see what we have decided must be there: separation.  Idols are merely the specific things within the illusionary dream of our separation that we “play with.”  These “things” are our childish toys, our bodily roles, and our bodily needs.  We end these childish games through forgiveness.  We forgive by allowing our thoughts about the world to become still.  In this stillness, we enter a sacred timeless space.  It is here we feel the holiness and Unity that never left us.  The stillness of forgiveness is felt, not seen.  And in this stillness, we remember Heaven’s song, that sings to our tired hearts we need not strive against God any longer.  Feel the truth of our Oneness; suspend all judgment of what your eyes see and know instead that you are safe and healed and whole.  And through this forgiving dream, you will experience the awakening.

This concludes CHAPTER 29: THE AWAKENING

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